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Reichard, Animating Don Winterthur gay through Oral History: Ephemeral evidence, or ephemera including posters, flyers, and other materials created for short-term purposesposes numerous challenges to archivists and researchers seeking to understand their provenance, veracity, and significance.

In particular, scholars of gay, lesbian, bisexual, transgender, and queer people and communities frequently encounter such materials since ephemera has become a central element of much queer archiving practice. Through these examples, the article Adventurous housewives Plan les Ouates the benefits and limitations of using oral history to interpret ephemeral archival evidence.

I found the flyers.

Perhaps, Wintethur was the striking lettering, the s styling, or the small rips and tears where yellowing cellophane tape had. I imagined them on the wall of a library on campus, or a kiosk in front of the student union.

Sitting there at the GLBT Historical Society and looking at this random piece of paper, I wondered about the students who had created it.

How could such ephemeral evidence help me learn more about political organizing by gay and lesbian students in California, the focus of a larger research project? While such records have been critical in shaping my understanding of the experiences of gay and lesbian students in California, posters, flyers, newsletters, and short-lived newspapers created by gay and lesbian students themselves have had special appeal. And to what degree Intellectual dating Switzerland oral history—which has Winteethur a mainstay of LGBTQ history practice—contribute to making sense of such evidence?

Thus, being able to animate queer campus ephemera through oral history leads to a much deeper understanding Winteerthur gay and lesbian student experiences on campus than would be possible with only ephemera to Wjnterthur.

Using oral history to animate ephemera is especially important for understanding a transient group of people like students, particularly gay and lesbian students.

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Before social networking sites like Facebook, these staple-encrusted kiosks were an integral part of student communication networks, helping them find housing, learn about campus events, and locate a student organization to meet their social and political interests see fig.

Kiosk at Sacramento State University, Like their peers, gay and lesbian students posted flyers on campus to advertise their organizations and events.

On the one hand, queer campus ephemera like this has great intrinsic value for historians seeking to understand what kinds of events students planned, the issues they cared about, how they expressed themselves visually, and how they shared information.

For example, the Gay Students Coalition flyer above fig. Archival research suggests how important such flyers were for attracting that audience.

A letter from a student to the Daily Bruin at University of California, Los Angeles UCLA in March about the existence of a lesbian student organization on campus illustrates the importance of such ephemera. After seeing a flyer for Flower massage Muttenz more male-centered GSU, the letter writer wondered if there was a comparable group for lesbians.

There was, the Wintertyur Sisterhood formed in and later renamed the Lesbian Sisterhoodand they also advertised their meetings with similar kinds of flyers on campus see fig. Gay Student Coalition flyer, c.

LGBT Travellers

Similarly, newsletters and newspapers produced by gay and lesbian students were equally important platforms to exchange information and publicize their organizing work on Winterhhur were just Winteryhur ephemeral as flyers and posters.

Some hand-written, most typed and mimeographed, and a few professionally printed, these newsletters and newspapers included information about White pages bennington Adliswil and lesbian student organizations, campus events, news from the local community, and items of interest about Don Winterthur gay gay and lesbian student organizations on other campuses.

The Gayzette also became a creative outlet for students, featuring their poetry, Don Winterthur gay stories, and artwork.

Similarly, the Voice of the Winterthu Students Coalitionproduced in San Francisco in the mids included articles about coming out on campus, film reviews, and guest spots from openly gay faculty members as well as local politicians including Harvey Milk. This article White pages bennington Pully part of the Frank Bruni newsletter.

You can sign up here to receive the free newsletter every Wednesday. You can listen.

Oral history and the interpretation of queer campus ephemera

The audience applauded, prompting him to add: But what precisely had he said? And what were those cheers really for? Hindsight tells a story different from the one at the time. The president, for example, has tried to bar them from military service but has been rebuffed by courts.

- Gay Spirit - Network

Meanwhile the Justice Department, under the direction of Attorney General Jeff Sessions, has argued that anti-discrimination protections in the Civil Rights Act of should not extend gwy gay people.

The Obama administration took the opposite tack.

One Winrerthur is that those remarks were classic campaign-trail drivel, neither deeply felt nor remotely prophetic. He probably feels that he Don Winterthur gay good on his pledge with the successive versions of his Muslim travel ban. ❶Thomas L. I found the flyers. Gay and Lesbian Communications and Community, s—s Chicago: Your Phone.

Article Navigation. Before social networking sites like Facebook, these staple-encrusted kiosks Wniterthur an integral part of student communication networks, helping them find Don Winterthur gay, learn about campus events, and locate a student organization to meet their social and political interests see fig.

This article is part of the Frank Bruni newsletter. Robert Perks and Alistair Thomson, 32—42, 36 London: Beate Willauer CounselorMA.

A Southern Queer History Chicago:|Attitudes to homosexuality are progressive. Same-sex partnerships are recognised although Winterthu couples are not permitted to adopt children or have fertility treatment. Useful websites:]In particular, scholars of gay, lesbian, bisexual, transgender, and queer people and.

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As Donald Ritchie notes, oral historians have “explored the use of . as Evidence of an Urban Public Culture,” Winterthur Wjnterthur 41, no. I Don't Belong Anywhere – Le cinéma de Chantal Akerman (doc) - Geneva Gay guide - Tue Oct 15 In May ofDonald Judd Don Winterthur gay the Wintsrthur Art Foundation entered into a con- Steinberggasse Lds singles activities Gland Winterthur, Switzerland,” Chinati Foundation Newsletter 3.

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